A careful observer, however, will realize that Christmas has gotten a complete pass - a get-out-of-jail-free card - when it comes to syncretism. For almost all Christians, the Christmas holiday has become inextricably intertwined with shopping, gift-giving, decorated houses, candy canes and other treats, and of course, Santa Claus. Oh sure, we still hear the cliche: "Jesus is the reason for the season." But look around your church. Lights, greenery, candles, candy, pageants, and in some churches, even Santa. Now go read the birth narratives in Matthew and Luke. Notice some things missing?
None of this extra stuff is harmful, of course. But then you hear about this "war on Christmas." It's a term used by some Christians to refer to what they see as an organized effort among the minority of non-religious people to strip the Christian holiday from the public square. Commentators pick up on it every year, tickling the ears of those who don't want to share space with people who are different from them. At some point along the way, political correctness became a mortal sin, and many Christians are all up in arms about the fact that the government, retail stores, and others are trading Christmas in for the neutered term "holidays." "We are being persecuted," they seem to say, "and we are being stripped of our right to celebrate Christmas."
Now, a quick disclaimer. There is such a thing as anti-Christian paranoia that exists out there. There have been some public schools who recognize every holiday BUT Christmas. There are incidents of students being asked to remove religious clothing or jewelry. I've known several teachers who mistakenly believe that they are forbidden from talking to students about religion at all. But these are isolated incidents, and there is nothing audacious about government and retail stores recognizing that Christmas is not the only holiday celebrated in December.
But here's the point I want to make to all my fellow Christians who think there's a "war on Christmas": Are you sure this is Christmas - the Christian holiday - that you're defending here? What is actually happening is that the same Christians who are so against syncretism actually end up defending and fighting for the highest form of it in these culture wars at Christmas time.
Let's start with the most basic part: the time of year. We have no idea what time of year Jesus was born, but his birth was not celebrated in winter until long after his time when it was merged with pagan celebrations associated with the winter solstice. Large feasts and Christmas meals? That didn't become prominent until King Richard II in the 1300s, and even then it was only an indulgence of royalty. Caroling didn't come around that same time either, and when it first started it consisted mostly of lewd dancing. Greenery? That wasn't until the middle ages either. The Puritans of New England were against celebrating Christmas and tried to ban it. No Christmas trees or nativity scenes in America until the Moravians in the 1700s. Many of the symbols and traditions that we associate with Christmas came from Victorian era traditions, and this holiday as it is celebrated in America today did not take on its full and current form until the 1950s.
It's Called Christmas with a Capital C" by Go Fish. It was telling when I read an article in a paper that dealt with supposed discrimination against a certain student for her celebration of Christmas, and the title of the article said, "Ho Ho No: Santa Not Welcome at [such and such] School."
Santa, huh? Darn that religious discrimination.
If syncretism is bad and we want to celebrate Christmas in a biblically-faithful way, what would we be doing?
- We would be taking a stance of humility, instead of grabbing people by the necks and shouting, "Say Merry Christmas, you infidel!" Jesus always took last place, and it started with his birth. A dirty stable, out of sight and out of mind.
- We would be praising God and celebrating what we have the humble privilege to be a part of, just as Mary (Luke 1:46-55) and Zechariah (Luke 1:67-79) did. We would recognize, like Mary did, that the way in which God chose to come to earth signaled a dramatic reversal in which rulers will be brought down and the rich sent away empty (Luke 1:52-53). Around Jesus, you want to be found last, not first (Luke 13:30) or grabbing for power (Luke 22:25-26).
- We would be welcoming and inviting towards those among us who are different, despised, or rejected, just as it was the dirty people (shepherds) and the pagan people (Magi) who were first privy to the good news.